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Example Sentences for "conscientious "


Bjorn is a very conscientious employee who is greatly appreciated by his co-workers.

I can conceive nothing better than that it should remain as it is, if you can secure a succession of wise, liberal, honest, and conscientious men to fill the vacancies that occur among you.

"The causes which have led to the different forms of leaves have been, so far as I know," says Sir John Lubbock, "explained in very few cases: those of the shapes and structure of seeds are tolerably obvious in some species, but in the majority they are still entirely unexplained; and, even as regards the blossoms themselves, in spite of the numerous and conscientious labors of so many eminent naturalists, there is as yet no single species thoroughly known to us.

Nectar secreted on the sides of each of the many carpels invites a conscientious bee all around the center, on which she should alight to truly benefit her entertainer.

Under a conscientious King it might be applied to the real service of the State, or bestowed as the reward of really faithful servants of the State.

Anyhow, he had the culprit sent for, and now the poor Hoopoe is brought before his enraged majesty, but so bravely did he comport himself, and so well did he defend his position, showing that if he did that for which he had conscientious objections, he would suffer grave moral and intellectual damage, and therefore it was with all respect he begged to be excused.

Reflection, however, shows that this inference involves the unwarranted assumption that a man’s pleasure and pain are determined independently of his moral judgments: whereas it is manifestly possible that our prospect of pleasure resulting from any course of conduct may largely depend on our conception of it as right or otherwise: and in fact the psychological theory above mentioned would require us to suppose that this is normally the case with conscientious persons, who habitually act in accordance with their moral convictions.

We may of course form general propositions by induction from these particular conscientious judgments, and arrange them systematically: but any interest which such a system may have will be purely speculative.

And this accounts, perhaps, for the indifference or hostility to systematic morality shown by some conscientious persons.

And this is not unfrequently the case with the conscientious reasoning of ordinary persons when any dispute or difficulty forces them to reason: they have a genuine impulse to conform to the right rules of conduct, but they are not conscious, in difficult or doubtful cases, of seeing for themselves what these are: they have to inquire of their priest, or their sacred books, or perhaps the common opinion of the society to which they belong.

For I conceive that all (or almost all) persons who act conscientiously could sincerely will the maxims on which they act to be universally adopted: while at the same time we continually find such persons in thoroughly conscientious disagreement as to what each ought to do in a given set of circumstances.

Still, if we take an extreme case, where the sacrifice is very disproportionate to the gain, many conscientious persons would think that the promise ought rather to be broken than kept.

And the difficulty is increased by the fact that there are usually strong inducements to make these formal engagements, which cause even tolerably conscientious persons to take them in a strained and unnatural sense.

The question then arises, how far this process of gradual illegitimate relaxation or perversion can modify the moral obligation of the promise for a thoroughly conscientious person.

But when, as is ordinarily the case, the process is incomplete, since a portion of the community understands the engagement in the original strict sense, the obligation becomes difficult to determine, and the judgments of conscientious persons respecting it become divergent and perplexed.

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